My Life in the Slow Lane

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Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
Where there is wrong, forgiveness;
Where there is discord, harmony;
Where there is error, truth;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

Oh Divine Master, grant that I may
Not so much seek to be consoled, as to console,
To be understood, as to understand,
To be loved, as to love.

For it is in giving that we receive,
It is in pardoning that we are pardoned,
And it is in dying to ourselves that we are born to eternal life.

Amen.

My speech from tonight:

I only have a few minutes to squish in ten years worth of history and experience… So what I’m going to do is tell you a little of my story and give you some of my thoughts on life as a gay Catholic man and on how GLBT Catholics fit into the church. I’m not a theologian; I don’t know much about theology and I’m not that well versed in the Bible. And to be honest, a lot of what I believe originally comes from the minds of others that I’ve taken on board myself… But what I do know is God. And God is love; it’s as simple as that.

Growing up, we didn’t go to Mass regularly and I went to public school so it’s not like I had the whole Catholic School upbringing thing. But my mother’s parents are both European immigrants and we have the fairly stereotypical Catholic immigrant family, so we were taught about the Church and God, Jesus and the Pope, Mary and the Saints and all those wonderful people. So I have always believed in God since the cradle pretty much… I had a very happy childhood, my parents were (and are) wonderful parents, and although sometimes it was like World War III with my sister, we did get on most of the time.

So there was nothing remarkable about my childhood. Except that from a very young age, I started to look at other boys. When I was five, I had a crush on the male school captain of my primary school, though it was very innocent at the time, and I thought nothing of it because I figured everyone else had the same feelings. But as I got older I realised—as clichéd as it sounds—that I wasn’t like the other boys. I started to look at the other boys in the same way that the other boys looked at girls. At home, I was taught that homosexuality isn’t normal, though my parents have thankfully changed their tune on that one, so I pretty much denied my feelings even existed for all of my childhood and my teenage years.

I went to a Catholic youth group when I was 15 and it was then that I started a real faith in God, as distinct from a belief in Him. My faith deepened, and so did my preoccupation with being abnormal. I was hearing things like “being gay isn’t normal, you’ll never be happy, it’s wrong and it’s not good for you” in one ear, yet I still thought that guy looked hot in his swimming suit. I didn’t acknowledge I was gay at all—in fact I didn’t even use the word “gay” in reference to myself until in my twenties—but I used to pray for hours on end that I would be normal because I felt so dirty. They was something like “God, don’t let me be… ‘like that’… I just want to be normal”. I even tried to deny God for a while; I guess I figured that if I had to be gay, it would be much easier without God breathing down my back. But neither worked because in the back of mind I always knew the truth.

Nonetheless, while I still believed in the existence of God, I tried to put as much distance between him and me as I could, since I felt so dirty and sinful, so I stopped going to Mass when I was 18 and did my best to forget about the whole thing. After a long time I realised that my teenage prayers were answered: I’d prayed to be normal and I was normal. If I’d ever prayed not to be gay, and I don’t remember using that word but you never know, then the answer I got was a “no”. God will always answer your prayers, doesn’t mean you’ll like the answer. I was pissed off at this for a while… I had to get my head around it, I had to learn that it was ok to be myself … to be gay.

I finally admitted being gay when I was 21, though I didn’t really tell anyone until I was 22, when I told some close friends and a few of my cousins. The first person I told was a close friend. She said “I know”. So I said “Well why didn’t you say anything then!?” “How do you start that conversation?” she asked. Slowly I started telling people in my life, and eventually I told my parents in March last year. It was your typical “Mum, Dad, sit down, I have something to tell you, I’m gay” kind of scenario. Dad said, almost immediately, “I don’t give a shit if you’re gay. You’re my son and I love you.” Mum took a little time to get used to the idea but they’ve both really supportive now. I told my sister in May last year. That didn’t go so well; we didn’t really speak about it for nine months but after a long night conversation we’ve reached a point where we can agree to disagree.

Anyway, last year some time, long after the whole coming out journey had begun, I reached a really interesting point… I had spent the previous ten or so years coming to terms with being gay and now I was ok with it and then suddenly I found myself in a spot where I had to come to terms with being Catholic. I started going to Mass again, because I really felt a yearning to go back, and although I didn’t feel dirty or sinful anymore, I wasn’t quite sure how I fit in, or how it all fit together. I started reading up on a few things, a few websites and books whose names I have now forgotten, and I started to piece things together

Friends often ask me why I keep going to Mass and participating in Church life, given the Church’s teachings on homosexuality… I don’t need to go over them too much, you all know what I’m talking about I’m sure. But the reason is this: I can separate my faith in God from the Church’s mistakes. I do believe the Church to be the representative of Christ on Earth, but being human-made, it’s flawed. It is, however, the best we’ve got. I guess I have a pretty simple way of looking at things. For me, religion isn’t about the rituals or the hierarchy. For me, it’s more spiritual: a connection between your deepest self and your Creator, not a bunch of rigid rules… “The Church” isn’t so much the hierarchy… the Pope, Bishops, Priests—who all have an important role to play don’t get me wrong—but “the Church” is the people who form the body of Christ… I go to Mass and participate in the Church to connect with God and with Christ, and with fellow believers.

Anyway this is how I see things… I believe we’re all created in God’s image. He made me exactly the way He wanted to make me. He made me gay. He also made me right-handed… and about a million other things. I believe that, since I was created this way, my sexuality is a gift, just like the other gifts I’ve been given. I don’t understand why God created me, or any of us, gay or why He created others straight, but who am I to question Him? I believe we all have the right to love and be loved in return, whether that’s a man or a woman or whoever. I believe that love is love, regardless of the gender of the people involved.

Being gay and Catholic is tricky… everyone seems to have an opinion… But ultimately, it doesn’t matter to me what anyone thinks of me or the way I live, the only thing that matters is what God thinks. My salvation, my hope, my life, my happiness—they don’t depend on any person but they’re all fully dependent on God. It isn’t anyone’s business what I do with my life, whether it’s who I’m attracted to, or who I sleep with; it’s between me and God… no one else.

I believe that God is a God of inclusion. Jesus ate with the tax collectors, He called the little children to Him, He said that “in my Father’s house are many rooms”. This is what tells me there is definitely a place in the Church for gay & lesbian, bisexual, transgender children of God. A priest joked in his homily once that God cannot count… because we are all number one in His eyes. He went on to say that Jesus told us that in Heaven, the last will be first and the first will be last. “Surely”, he said, “Jesus was talking about minority groups like us that are persecuted just for being ourselves, just for being different. This isn’t how it is supposed to be, we are all a part of this Church, flawed though it sometimes is.” I strongly believe that. It seems sometimes to me that “the Church” doesn’t want me or other queer Catholics around… but then I remember that God is a God of inclusion and of love… and I see that everyone has a place in the Church.

I believe that God is love. The Bible says that in black and white. So how could God possibly deny people who are, among a very long list of attributes, gay? Or lesbian? Or bi? Or transgender? That isn’t my God. God is love.

And love gives worth to all things… and it always wins in the end.

For the last three months I have been fighting an uphill battle to get the WYD sexuality forum happening. Cardinal Pell has done his level best to silence us and stop the forum. I’ve avoided venting about it on my blog because I didn’t want the two connected; I didn’t want to give Pell and his lackies any ammunition to use against us should the link be made. But now I don’t care. Now I’ve had enough of this theocratic censorship.

What has stuck out during all this is that it’s so sad that the church powers-that-be need to resort to such extreme measures to get its message across rather than letting them rest on their own merits.

First, the cardinal instructed our host to cancel the event, forcing us to find a new venue. Next, I started a group on the “official” networking site, www.xt3.com, for gay Catholic youth. Apparently it offended someone out there in xt3-land because in 48 hours it was deleted for being a “protest” group and anti-church with no warning and no explanation. I’m not that surprised, considering reports that the site has stifled debate on homosexuality in its forums. In one particular thread I read, every second post had been deleted so the entire “discussion” was just a one-sided anti-gay diatribe by the same few people.

What is the church afraid of? That its members have their own ideas? Make their own decisions? Have a grown-up discussion that might just contravene church doctrine? It seems to be the case that only conservatives and doctrinal extremists need try to participate in World Youth Day or the church. How sad is that?

On the one year anniversary of coming out to Sister, I received a letter from her… it contained a two page hand-written letter and a printout. The letter covered many topics, but the one that was most salient, considering the date, and most upsetting was this:

I have enclosed the reading which I told you about—email correspondence between Fr P [her parish priest in Melbourne] and a same-sex attracted Catholic woman—give it a read and pray about it, and maybe if there’s further questions more than answers speak to [our home parish priest].

The printout was an eleven page collection of emails, back and forth between Fr P and this woman; he explained Church teaching, she argued it, he replied to the arguments with more teachings and she replied to the extra teachings with more arguments. No resolution, no moral, just a back and forth argument between two people.

To say I was upset would be understating it in a big way. I wrote a reply to the letter that night, but I kept it aside for a few days because I didn’t want to send something off in anger and the letter was very raw. I wrote a second letter, while stoned, but decided against sending that one because it was very angry. A few days after that, I wrote the third and final reply and, feeling a little like Goldilocks (this letter is too raw, this letter is too angry, this letter is just right) I mailed it to her. Here are some excerpts of the letter I finally sent:

Hey Sister…

I got your letter on Tuesday but I couldn’t talk about it on the phone. It’s not that I don’t have things to say, it’s that I don’t know how to say them, or if I even want to say them, at least not verbally…

So here’s the thing. I thought we’d reached a détente, like an agreement to disagree or something. I know full well what you believe and you know what I think. Fr P’s emails won’t change that… I actually checked out his website and found another page of his about homosexuality so I know what he thinks about it all. Frankly I don’t see what the big deal is. I mean, why are so many Catholics hellbent on demonising, curbing and “fixing” homosexuality? What did gay people ever do to them? Is it any wonder our young gay Catholics are either leaving the church or worse still, committing suicide?…

You [and Fr P] don’t know anything about being gay, or the gay community, or the homophobia, hate and prejudice that we face each day. So it’s like all these people are talking, but they don’t know what they’re talking about…

The point of this letter is that I don’t want to fight. I don’t have the time, energy or strength. You will always win because you’re stronger than me, and I always hold back and let you [win] a little because I love you more than I hate your homophobic beliefs. I don’t think you realise the power you have over me. You’re one of a very small group whose “approval” (for want of a better word) means the world to me. Everyone else can go fuck themselves for all I care but it you that matters to me… I don’t want us to devolve into one of those siblings that never speak… but I can see it happening unless we come to some kind of accord…

This has to stop. I love you Sister. Despite what you think of me, and of what I do or believe. And I know you love me just as much as I love you. But I’m never going to be the man you want me to be, I can’t, so you’re going to have to love me as I am, for WHO I am and WHAT I am… I’m gay, Sister, just like God made me. Please try to accept that.

Te quiero,
Daniel.

It will be intersting to see what comes next.

It’s been a strange week. Sometimes, when people ask you “How was your week?” you can answer quickly, confidently, “My week has been great thanks, and yours?” or “Fucked. Shithouse. Don’t ask.” This week has not been one of those weeks. This week has been the kind of week where, when asked “How was your week?”, you have to consider your answer before speaking, weighing up the good and bad of the week before giving an answer. This week I have felt overwhelmingly that I am juggling all these glass balls are up in the air, watching them hovering, threatening to come crashing down at any moment as I cling on and try to cope.

Ball #1: pain
This week I have managed the dubious achievement of having every part of my body in pain at some stage. Last Thursday, where this missive begins, I fell down the fucking stairs. I had ducked upstairs to go to the toilet and in my haste, as I was quite literally going to wet myself if I didn’t go to the toilet that instant, I left my stick in my bedroom and took the stairs on my own. On the sixth step from the bottom I misjudged the distance and placed my foot right on the edge of the step, my centre of gravity on the wrong side of that edge. Down I tumbled. My arms instinctively reached out to break my fall: one gripped the banister tighter as I slithered down the stairs, the other went to my side, attempting to act like a brake against the carpet. Both had little effect. As I slid down the stairs I started laughing, maniacally, thinking about the spectacle I must look.

On Monday I had a killer migraine, on the fucking train no less, that saw me lying down across the long seat all the way to the city. I got a taxi home, took a caffergot (100mg of caffeine… just like a punch in the heart) and a sedative and collapsed into bed. Then I puked. I slept for four hours, waking at 8pm, in time for a very nutritious dinner of just-add-water-style noodles, before going to bed shortly after.

And then there’s the perpetual, and totally inexplicable, pain in my back and legs. While it is true that my legs have bothered me considerably less of late, they are still painful on the odd occasion. This fact would be greeted joyously if it weren’t for my back’s total overcompensation in the pain department. What’s worse is that it’s so fucking inconsistent. On Tuesday night it hurt so much that I had tears in my eyes, on the verge of a full-on cry, and no amount of any drug would do anything to dull the pain. Wednesday, on the other hand, was pretty much pain free. Today was pretty good too, still sore but bearable. WHAT THE FUCK IS UP WITH THAT!?

Ball #2: depression
That segues nicely into the second ball, depression and its associated fun extras. As the back situation trundles forth into the land of the unknown, depression is creeping back into my life, ever so slowly. It is not the big bad blanket of despair that once it was; it’s a little more subtle than that. I have very little motivation to get work done, something I cannot afford to do since my workable time is so limited with my fucking back dictating when I can and cannot work. I often feel an overwhelming feeling of helplessness, which is then replaced by an overwhelming irritability in which I can’t fucking stand anyone’s shit and really only want to talk to or otherwise communicate with a handful of close friends.

The worst part of this ball is that in the last fortnight or so I have had the temptation to cut myself again. It hasn’t been particularly strong, but it is there nonetheless, and that scares the shit out of me. I haven’t picked up a knife or a razor, and very soon after the temptation crosses my mind I dismiss it as ridiculous, but it scares me.

Ball #3: existential angst
As I lay in bed, meditating, with the electric blanket on full and a hot water bottle over my chest, my mind wanders to such questions as “Why me?”, “What have I done to deserve this?”, “When will it end?”, “How will it end?”, “Where is God in all of this?”, “Does He care?”. I can’t feel God anymore. Maybe it’s because I’m a perpetually drug-fucked state, maybe it’s something else, but this is getting very lonely.

Ball #4: school work
Since I have missed so many classes and lectures, I am now a little behind in my subjects. Not only that, I have a 2000 word English essay due in a little over a fortnight. That I haven’t started. With my haphazard ability to walk or sit up comfortably, coupled with my occasional blue-tinted worldview, the likelihood of my writing a winning essay is pretty fucking slim.

Ball #5: I have no time for a breakdown
With all this shit happening, I just don’t have time for this. I have things to do, people to see, places to go, essays to write. I think I need a good hug and a cry. But as I am not one to cry at the drop of a walking stick, this is much easier said than done.

So many people have said that they admire my strength, but I don’t feel particularly strong. I guess I must have some strength or I would have given up long ago, but the truth is that at the moment I don’t have much choice in the matter… I either hang on any way I can or I end it all. And I don’t want to die, I want to live, which actually makes this harder because I really do have no other option. But this isn’t much of a life. If it hasn’t cleared up by the end of the exam period I am considering Drastic Measures. Like demanding an MRI. Or heroin. Somehow I will get through this… I just have no idea how.

On Wednesday night, the night after The Talk, I had dinner with the parish priest. It wasn’t as a result of The Talk, it was actually organised just before Easter. Despite some disagreements on some fairly fundamental things, homosexuality chief among them, it was a great night.

He’s known me since I was fifteen; he has this uncanny and often totally inconvenient knack for being able to look at a person and surmise what is wrong and then manage to get them to spill all. And I cannot lie to the man. True, I cannot really lie convincingly to many people, but to him it’s impossible.

When I got in the car he asked how I was. “Frazzled.” I answered. Before I knew it I told him about the previous night’s confrontation. As I said the words I thought “What the fuck are you doing!!??” but he didn’t blink. I knew that whatever doctrinal issues he may have, he’d understand where I was coming from in terms of the overwhelming sensation of being sideswiped. “You know Dan,” he said “that whatever disagreements we have you know you can just say ‘I don’t want to talk about this further’ and we’ll move on to something else and it won’t affect our friendship.”

With that caveat in mind, we went over most of the issues that I had discussed with Sister and found, to nobody’s surprise, that he agreed with her on nearly all of them, yet strangely it was nowhere as hard to talk about it with him as it was with Sister. The one disagreement between his view and hers was that Fr said that being gay in and of itself is morally neutral and that any kind of sex (straight or not) outside of marriage is wrong, whereas Sister referred to being gay as a “sickness”.

All in all he seemed to treat me much more gently than Sister, and certainly with much much more of a sense of humour about things. But then he already knew; he knew I was gay before I did. I asked him, point blank, “you knew back then didn’t you?” He replied “Yes, I strongly suspected it. And I gave you so many opportunities to confide in me but you never fucken took any of them!” I laughed. The thing is I can remember a few occasions when I’d been on the cusp of telling him, but something always got in the way to prevent it. But what’s done is done.

Ultimately it was a very cathartic evening in which I was able to get off my chest a day’s worth of frenzied, pent-up frustrations. I was going to go into a bit more detail, but there isn’t really much point… it’s the same old topics, all of which I mentioned in the post about The Talk, so you can use your imaginations.

In the last week there have been some new developments which I’ll write about tomorrow…

And so the drama continues. This is the remaining part of the converstion I had with Sister on Wednesday night. As I said in the other post, I’ve basically constructed a dialogue based on memory fragments, so this isn’t quite how it happened but it will give you the idea…

“Look, God created man and woman for each other… it’s a question of complementarity.” She said.

“Sister, honey, I don’t disagree.” He thought that perhaps he shouldn’t call her honey, since she would consider it a gay thing to do, but then he thought fuck it. “God created man and woman for each other, I totally agree, but as I was saying earlier Sister, don’t confuse normality for ‘the norm’.” He paused, then added, “You see marriage as a union designed for one man and one woman, they are the key players right?” She nodded. “I see it as love and commitment make a marriage, not a man and a woman.”

“Well yes, of course they do, but marriage is also about procreation,” she countered. He was happy she had gone down this path, in a way, because he had a smart answer. But he knew this battle would not be won using smart answers to nit-pick his way to the finish line.

“If procreation is a key element of marriage, then old people shouldn’t be allowed to marry if they’re over child-bearing age. Even younger couples who are known to be sterile shouldn’t be able to marry.”

She didn’t really have an answer to this, but he knew that in her mind he had only ‘won’ this round on a technicality.

“What shits me about the marriage debate,” he continued, “is the way everyone says it will destroy the family. I don’t understand why people don’t see that the family comes in different forms and that the nuclear family is but one of them.”

“I don’t deny that, but marriage is a special institution between a man and a woman. Gay couples are like heterosexual de facto couples.”

“But they’re not. In some ways they are, but the Human Rights Equal Opportunities Commission did a report that found fifty-eight federal laws that discriminate against same sex couples. Rudd promised to remove the discriminations as an election promise but the problem is he also appears to have promised the Christian lobby that gay marriage would not go through, yet the Marriage Act 2004 is one of the fifty-eight. Anyway the attorney general found another forty or so more so the Gay and Lesbian Rights Lobby and all kinds of organisations are fighting to have them all removed.”

She mentioned at this point that sometimes discrimination is acceptable, especially when it comes to matters of conscience. She brought up the case of a Catholic adoption agency in the UK that was forced to close because denying service to gay couples was now illegal under new anti-discrimination laws.

He lay dumfounded, croaking “Do you really think it’s better to close up shop and have all these children not receiving placement than to give a child to a gay couple.”

“Yes, I do.”

“Right.”

“Lets move on shall we? There’s no point discussing politics tonight, it’s not what you came here to talk about.”

She asked him if he had ever sought counselling with the parish priest. He said no, but he was a part of a group for gay Catholics. She asked about their doctrinal beliefs, whether or not they were at odds with the Church’s teachings. He said they were and explained he had found out about them because he’d seen them marching in the Mardi Gras parade.

Her eyes widened. “You went to the Mardi Gras?”

“Yes and no… I went to a friend’s place on Oxford St and watched the parade from his balcony. So I was there, I watched the parade, but I wasn’t down on the street with all the punters. I’d never have survived; I’ve never seen so many drunken people in one place.”

“What did you think of the whole thing?”

“It was amazing… so many people, so much positive energy. And yes, lots of drugs, lots of alcohol.”

“What kind of people were there?” she asked.

“You mean who was marching?”

“Yes.”

“Well there were ten thousand people marching… Each group or float has however many marchers, sizes change, but there were community organisations, political organisations, religious ones, PFLAG and all that… just about everything.”

“There were no, like, paedophile groups marching were there?” she asked, wincing a little. He couldn’t be sure if she winced because she was thinking about paedophiles or because he looked like he was about to hit her.

“What?” he stammered, incredulous. “No, Sister, there were no paedophiles, no necrophiles, nothing like that. How dare you lump me in the same box.”

“Well you know there are groups in Scandinavia that do that sort of thing. Sorry but I’ve never been before so how am I to know.”

“Use some fucken common sense.”

The conversation moved to the way in which he had told her he is gay. She resented the fact he had done it on the phone and basically dumped it on her while she was away at the leadership camp. She told him she was angry at him for a while for doing it that way, even though she understood why he did it. He explained that in hindsight, yes, could have been handled better but he had planned on doing it in person while she was home for the weekend but by the time he had psyched myself up for it the opportunity never presented itself.

“Did it really take that much psyching up?” she asked, sounding a little offended.

“Can you blame me?” he asked, gesturing around him. “Look I was scared of telling everyone, even the ones I knew would have no issues. But when I came out to Mum & Dad I always knew they’d never kick me out or anything horrible like that, and even though I was shitting myself about telling you I knew that you’d never stop loving me. Ever.”

“Oh good. I’m glad you know that.”

She asked how their parents had taken the news.

“Good. Dad didn’t give a shit, Mum took a little longer but it’s pretty good now I guess,” he answered.

“I don’t know if Mum is as ok with it as you think she is.”

“What makes you say that?”

“I dunno, I think she feels guilty… she’s made comments about whether she caused it or not.”

“But I don’t care if she caused it. What’s done is done. I mean I believe we’re born gay anyway, but you know what I mean.” He recounted the story of his discussion with their mother in which he told her that if she did feel guilty for not picking up on it, he was over the teen turmoil so there was no need to feel guilt anymore as it was no longer an issue.

“Well that’s important that you said that to her.”

Soon after this the summit ended: “It’s late, Sister, it’s like 4am and you have to be up in three and a half hours. We’re going to have to agree to disagree on this shit. You can send me the articles you mentioned if you want, and I have one to send you, and I’ll even read them with an open mind. But like I said it took me twenty one years to work it out and I don’t want to take steps backwards. Besides, I am about to piss myself.”

The following story happened to me late last night. It is not necessarily a true account of what happened or what was said; it is my interpretation of the drug-addled, sleepy memories of last night. It is not fiction; more an amalgamation of two hours’ worth of memory fragments, interpreted into narrative form.

The phone rang in the lounge room as Dan lay reading in his bed; he’d recently started a new novel and was finding it difficult to put down. He looked at his watch and read the time: half past one in the morning. He emerged from his room and hobbled to his parents’ room, knees aflame with pain, to check the call was not the herald of some horrible emergency. Sister joined him, sitting on his parents’ bed as their mother spoke on the phone. The call was for their father, who was away; a lady in the States who has miscalculated the time difference.

He returned to his room and resumed his novel. There was a small knock on the door.

“Yes…” he called out.

“Are you awake?” the knocker asked.

“Yeh, kinda.”

The door opened and Sister entered; her demeanour tentative and unsure. “Can we talk?”

“Umm…” Dan stalled, trying to decide if he wanted to talk to her at this late hour. He glanced at his watch and saw it was nearly two o’clock. “Fuck it, what’s on your mind?”

“I’m worried about you,” she stated, sitting on the edge of his bed. “I’m worried about you and I want to talk to you about it. We have been avoiding this for nearly a year now and I really think we should discuss it.”

“Is this a gay thing?” he asked wearily, “It’s two in the morning.”

“Yes,” she answered with a nervous laugh.

Dan sighed. “Ok then, shoot,” he said as he tried to get his knees comfortable. He took some pain killers and waited for her to continue. His mind was reeling. He’d been waiting for this conversation for ten months, rehearsing it in his head. He had done reading, formed arguments.

After years of internal turmoil they all fled his head in the wake of the advancing attack.

“Well,” she began, choosing her words carefully, “I guess I’m worried about you reading those novels and watching movies and TV shows that show homosexuality as normal. I’m afraid that it’s going to normalise it for you and that you’re going to ultimately end up unhappy.”

“Right. Tell me, what do you think of it? How do you think homosexuality, or any non-hetero sexuality for that matter, fits into reality?”

She exhaled. “I think that man and woman were created by God to marry, have children etc…” She took a breath. “I don’t like the word ‘gay’ anyway—”

“Well ‘gay’ is a political distinction, I’ll give you that, it’s more than attraction or orientation… it’s an affirmation of identity.”

“That’s what worries me about you. You’re reading these books and seeing it as normal, identifying as ‘gay’ and I don’t want you lead down the wrong path. I don’t think that being gay will ultimately make you happy and I don’t want you to end up unhappy.”

“It is normal, Sister.”

“But it’s not. Same sex attraction, which I think is a better term for it, it’s…” she thought for a second, “it’s intrinsically disordered. That’s what the Church teaches.”

His heart sank.

She explained her reasoning. Catholic teaching holds that having desires for the same sex is ‘disordered’, but that the simple fact of them isn’t sinful or morally wrong. Acting on them, on the other hand, is. He listened, trying to formulate a rebuttal, but the late night and the pain killers were wreaking their havoc on his ability to form a convincing argument. He lay there, nodding, as she spoke. When she finished there was a silence.

“It’s easy for you, Sister, to tell me that same sex attraction and being gay, or not being straight for that matter, is intrinsically disordered. You’ve never lived it. You’ve never thought you were dirty or sinful or wrong or disordered.” He took a breath and steadied his voice. “All I’m saying is that it’s easy for you to right me off as disordered and accept the Church’s prevailing wisdom in this area, but let me tell you about my life growing up…”

“Ok.”

“When I was five, I remember having a crush on the male school captain. It was a childish crush, it wasn’t overly sexual but I remember looking at boys and being attracted to them.”

“Yeh, but—”

“Please let me get this out in one go. It’s not easy to talk about so I just want to get it said.” She nodded and he continued. He explained that at age five, he didn’t think it was wrong (he used air quotes around the word) or right for that matter, it just was. By the time he was in upper primary school, everyone said he was gay and they were merciless in their taunting and bullying. He was called horrible names on a daily basis and it began to chip away at his self esteem. By the time he was in high school he was still being called a faggot on the playground. She winced at the word faggot but after all these years of being called faggot, the word didn’t phase him at all.

“I didn’t realise it was that bad.” She said, quietly.

He continued that in eighth grade he had a crush on a girl and his world of internal turmoil plunged further into chaos. Then he got sick. At the time, he thought it was some divine punishment for not being ‘normal’. All this time he never could admit the possibility of being gay… but deep down he knew he wasn’t normal, not like everyone else. He went to the Church youth group camp and his health went downhill really really quickly. He didn’t understand why he felt closer to God yet got sicker and sicker, and these feelings about boys didn’t go away. He got very depressed. It started out just a black depression, like nothing mattered and nothing would ever be fixed again. He developed a crush on a friend of his, a guy, and that confused him even more. He didn’t see it as a crush at the time but the benefit of hindsight is 20/20 vision, isn’t it?

The depression deepened until he just wanted to die. Death was so much more desirable than the confusing life he found himself stuck in…abused on the outside by people at school, and on the inside by himself. It got to the point where he cut his wrists and arms to bleed the sin and dirtiness out of himself. He didn’t want to bring up these things, they are not something he enjoys discussing, but he wanted her to know how desperate he was back then…to know that he thinks about these times every time he showers and sees his scars. Her calling same sex attraction ‘intrinsically disordered’ did not affect him, but others were saying it to him at the time, and he didn’t want her to be one of these other people to someone else.

He summed up by saying that by the age of twenty-one he realised it wasn’t sinful, nor dirty, and that God loved him… he had been desperate for God’s love and acceptance throughout his teenage years and had finally gained it.

“Yes but just because God loves you doesn’t mean that everything you do is acceptable.”

“I agree.” He said. “My point is, Sister, that it’s easy for you to tell me that my sexuality is intrinsically disordered because you’ve never had to deal with discovering the hard way that it isn’t.”

At this point in the proceedings, he explained his stance: that sexuality is a God given gift to us all, that homosexuality and bisexuality are natural permutations of human sexuality (and as such are not ‘disordered’), that just because something is not the norm does not mean it is not normal, that Jesus never said anything against homosexuality in the gospels, that the Church’s teaching is damaging to so many souls and that it has fed hatemongers’ discriminations and vile actions, that love between two men or two women has the potential to be just as deep and fulfilling as that between a man and a woman, that love and commitment make a marriage not the genders of the participants.

They argued the points in terms of the Church’s doctrines; he was tired and couldn’t form very convincing arguments to counter her points.

“Look Sister, it’s late. I have a better explanation than ‘it feels good therefore it’s ok but you’re going to have to wait until I am more awake, ok?”

She agreed and changed tack.

There is more to this story, but I am exhausted. Emotionally and physically, so it will have to wait for tomorrow.

For the first time in a long time I looked at my counter’s stats this morning. What interests me about the stats is the search terms that bring punters to my blog. Usually I have a quick giggle at the weirder ones (such as “shorts pissings”, “why gay.com slows computer”, “4 foot fibre optic virgin mary”) or I sign over the ones that make me sad (“my life seems empty”, “sick of this s[h]it life”), but on occasion I find one that gets me really mad. And l found one such search term this morning, about three quarters down the page that got me intrigued, and a little bit mad: “conversion therapy places”. [I warn you now, this is a heavy post so if you’re in a light mood I recommend reading this another day.]

I followed the link to the search engine page and found that the link led to an entry from many months ago where I was talking about using two cross-over network cables together (which effectively makes one straight-through cable and renders them useless). Liz made the comment that you shouldn’t try to make things straight (thankfully her grandmother, who was in our presence, didn’t get the joke) and I said in the post that this proves conversion therapy is a crock of shit. Boom-boom, end of story.

I’ve actually done quite a lot of reading on the concept of “reparative” and “conversion” therapy. I use the quotes around the words because I think they only apply very loosely to the reality of conversion therapy and the misery it brings with it. Before I came out to Sister I looked into it because I thought there was a very real possibility of her insisting I seek out this kind of “help” to “cure” my homosexuality. I was lucky and she has never preached to me on the issue. I think it’s partly because she knows I have read so much on these things that she’d have a hell of a fight on her hands, but even so I do respect her for leaving me to live my own life, when it clearly goes against many of her beliefs.

I wasn’t so much angry that someone had come to my site hoping to find information on conversion therapy—they surely would have taken one look around and then left quick smart—but after seeing some of the other links on that search page, I was more pissed off at the mere existence of these lunatics. Ironically, my discussing it will only ensure it happens more often.

Five pages caught my eye, four (long) articles and a blog entry. The articles (for anyone who is interested) are: Mission Impossible: why reparative therapy and ex-gay ministries fail from the Human Rights Campaign, Conversion Therapy Revisited: parameters and rationale for ethical care by NARTH (National Association for Research & Therapy of Homosexuality, who set up their organisation under the guise of a reputable charity with the express purpose of promoting conversion and reparative therapy…a bunch of crap-merchants if I ever I saw one), Deconstructing Reparative Therapy: an examination of the processes involved when attempting to change sexual orientation from the Clinical Social Work Journal, and “Reparative” Therapy: whether parental attempts to change a child’s sexual orientation can legally constitute child abuse from the American University Law Review.

The blog entry was about a sixteen year old kid who had been sent to an ex-gay group called Love in Action against his will (another bunch of crap-merchants, you can tell straight away by the name; google them if you want a fun look at whacky fundamentalism), who published the rules of the organisation on his blog. The links to his blog are now dead, since this all happened in 2005, but I was able to track down a copy from elsewhere on the net, and I also found this really interesting blog post about Love In Action and how love and hate play out when it comes to these things. I also found a wholly annoying article outlining LIA’s stance on what homosexuality is and how it needs to be cured.

The last article boils being gay down to ineffectual upbringing and/or some kind of failure on the part of the father or mother. I didn’t read the entire article; I ended up skim-reading it because it made me so mad. The thing is though that the ineffectual upbringing outlined in painful detail in this article doesn’t fit in with my experience of growing up. My father wasn’t distant and was always there as a “male role model” in my life. My mother didn’t smother me or overdo it with her “feminine influence”. I don’t fit the mould of the religious-right’s definition of what makes a homosexual. That gives me hope. It gives me hope because it means there must be other exceptions to their “rules”, and after a point they will no longer be rules anymore.

So that’s all I’m going to say on it. I realise I haven actually said anything substantive, that I’ve merely given a list of files and articles to read, but I figure there isn’t much I can say on the subject that hasn’t been said in those articles I read this morning. If you’re in a hurry and don’t have time to read them, or if you don’t want to read them (which I totally understand cos they’re big and long and depressing), here’s the short version:

Being gay is not a choice, it is innate. As such conversion therapy is a false therapy peddled by the neo-con religious right which seeks to change a person (whom they believe is not innately gay, but an individual who suffers from same-sex attraction, which is seen as unnatural and due to an inadequate upbringing in some way) from being a homosexual to a heterosexual through dubious psychoanalysis, sheer will power and prayer. It is denounced by all major psychological bodies around the western world as being an inappropriate therapy in any circumstances.